Community Capitalism and the Governance of Victorian Bristol

"The phrase ‘community capitalism’ was coined by Charles Harvey and John Press: Before 1914, there existed in Bristol a close knit business community with a commitment to the economic well-being of the city. The leaders of this community– men like Sir George White, Albert Fry, Christopher Thomas and Joseph Wethered – formed an economic elite with powerful social and political connections. They jointly promoted many companies, held many directorships,and controlled a large number of major enterprises. This was not so much family capitalism as community capitalism".

Mayors, Serjeants and Constables: The Politics of Everyday Life in Urban Tudor England

The urban elites of provincial 15th and 16th-century English towns and cities have been widely researched by scholars. The mayors, aldermen, common councillors and other elite civic office-holders of such towns, it has been argued, held near omnipotent political power. Indeed, it is often acknowledged that the period from the late 15th through to the mid-16th centuries witnessed growing oligarchic government in many more towns and cities, in the process handing greater political control to smaller numbers of civic elites. In emphasising the political power of these elites, however, there is the danger that our perceptions of 16th-century urban governments and urban politics have become rather uncritical. In this article, James Lee recovers the political activity of a variety of lesser civic officials in Tudor Bristol, first considering the constitutional frameworks in which such officials operated, before examining what kind of political authority such individuals were capable of exercising.

Gleanings from Wiltshire Parish Registers 1538-1812

Parish registers have long been regarded as the preserve of family historians, and, more recently, demographic historians. They should be regarded not only as bureaucratic records of the rites of passage, or sources of population data, important as these are, but also as chronicles of communal memory and experience. In this study, Steve Hobbs reveals the wide range of historical research that can be informed by the memoranda and jottings found in these sources.

Guardians of the Poor: A Philanthropic Female Elite in Bristol

Being a Poor Law Guardian was an elected position which was open to certain middle and upper class women from 1869 and to women in general after 1894. The work was unpaid and in that sense similar to much work undertaken in the voluntary sector. Moira Martin examines the entry of women into one sphere of local government, the administration of Poor Relief.