"An exploration of an uncelebrated benchmark in replica 'henge' monuments to mark the tenth anniversary of Clonehenge". From cake to cucumbers, Brian Edwards looks at the history of people creating replicas of the English heritage site, whether this be a re-imagining of the original structure, or a reproduction of their current state. Edwards also touches upon an Orwellian connection to this practice.
"Of the carefree outings that were possible in 1914, that balmy final Saturday in June witnessed some of the last of a passing age. The following day, Sunday 28 June, is remembered for the assassination of the Archduke Franz Ferdinand and Duchess Sophie Chotek von Chotkova, the killings in Sarajevo widely regarded as starting the countdown to the Great War. Having stepped out that Saturday wearing white shoes, just over a thousand miles away from the expectant scene of those globally momentous events, Flora Roscoe’s 49 year old husband had uncharacteristically gone missing.In this article, Brian Edwards reopens the book on an unexplained disappearance".
'James Naylor's entry into Bristol in 1656, seated on an ass in imitation of Christ, together with the severity of his public punishment, has long been regarded as one of the most notorious and colourful episodes of the Civil War era. But was the punitive reaction of the city authorities a response to his political radicalism or to his religious heterodoxy? Flora Menzies takes a fresh look at the evidence'.
The research discussed in this article is about 'work, society, and politics with a focus on engineering from the mid-1920s to the mid-1970s. Its starting point is earlier research on the 'labour process' specifically the influence of Taylorism and 'scientific management' in Britain. The broader aim is now to connect what Burawoy called 'the politics of production' with the politics of the wider society. It also deals with some integral research questions and key themes'.
The urban elites of provincial 15th and 16th-century English towns and cities have been widely researched by scholars. The mayors, aldermen, common councillors and other elite civic office-holders of such towns, it has been argued, held near omnipotent political power. Indeed, it is often acknowledged that the period from the late 15th through to the mid-16th centuries witnessed growing oligarchic government in many more towns and cities, in the process handing greater political control to smaller numbers of civic elites. In emphasising the political power of these elites, however, there is the danger that our perceptions of 16th-century urban governments and urban politics have become rather uncritical. In this article, James Lee recovers the political activity of a variety of lesser civic officials in Tudor Bristol, first considering the constitutional frameworks in which such officials operated, before examining what kind of political authority such individuals were capable of exercising.
In this article, Geoff Mead illustrates the interesting overlap between old and new worlds that characterised the early nineteenth century through the story of Captain Christopher Claxton. His story exemplifies the dynamic tensions, changes and continuities of the period. His activities sometimes literally bridged old and new worlds. Yet this 'Age of Reform' also increasingly challenged his political and social perceptions. This interpretation of Claxton's long life and work in early steam navigation and in iron-bridge building illustrates well how at the cusp of technological advance changes in culture follow.
The opening of the Floating Harbour on 1 May 1809 was followed by an open-air feast for 1,000 of the workers who had laboured for five years to create the world's largest area of impounded water for shipping. Unfortunately, this happy event soon degenerated into an unseemly drunken brawl apparently involving groups of English and Irish labourers, resulting in numerous arrests and personal injuries. In a sense the working class were simply standing in for rival factions among the city's elite, who were taking a breather after half a century of argument about how to modernise the ancient port of Bristol, and who would soon be at it again, once the consequences of the new harbour began to emerge. Peter Maplass retells the story of ingenious civil engineering, crediting William Jessop, and reframing Brunel’s contribution.
In 1668, the King's council was informed that George Bishop, 'The Grand Ringleader (or Archbishop) of the Quakers had been buried in Bristol 'attended by a more numerous company than ever I yet saw at any funeral'. If the title of 'Archbishop' was a play on his name, it was a barbed one: Quakers rejected all forms of priesthood. But Bishop was indeed famous, or infamous, as a Quaker leader, bracketed at times with George Fox. He had been especially active as a writer, and for some time maintained at Bristol the sort of secretariat and information centre for which his previous career had well qualified him. In this article, Jonothan Harlow reconstructs the story of the man who was entrusted with the responsibility of ‘discovering conspiracies against the Commonwealth’.
The passing of the Slave Trade Act in London in March 1807 did little to ease the burden of slaves already held in the British Caribbean. They had to wait until the Slavery Abolition Act of 1833 which began the slow move towards emancipation. The bicentenary of the 1807 Act was accompanied by new publications, exhibitions, and an urging of urban communities to engage in a commemoration of Abolition 200. English Heritage invited people to follow in the footsteps of the abolitionists and recall the lives of those slaves who were to end their lives here in Britain, far from their ancestor's African homelands. Visits to the graves of Africans were encouraged; one such grave was of Scipio Africanus. Colin Godman uncovers the life of Africanus through the information that is available about his master, the Earl of Gloucestershire.
In 1988, a portrait of one of Bristol's most famous sons was returned to the city after spending fifty years in a packing crate in Scotland. The famous son in question is Edward Hodges Baily, and if his name is unfamiliar, the same cannot be said of the work he has left behind him. For Baily is the man who sculpted the figure of Nelson in London's Trafalgar Square. Julian Lea-Jones goes in search of Baily's glittering career and unravels the story behind the return of the great man's portrait.