In May 2018, Dorset’s Shire Hall in Dorchester reopened after a £2.9 million redevelopment as a new courthouse museum. Rose Wallis, Associate Director of the Regional History Centre, has worked on the project for two years as consultant historian and curator. Under the banner ‘justice in the balance’, the new museum promises to engage visitors with the history of crime, law, and punishment, and past and present efforts to achieve justice.
In this article, Geoff Mead illustrates the interesting overlap between old and new worlds that characterised the early nineteenth century through the story of Captain Christopher Claxton. His story exemplifies the dynamic tensions, changes and continuities of the period. His activities sometimes literally bridged old and new worlds. Yet this 'Age of Reform' also increasingly challenged his political and social perceptions. This interpretation of Claxton's long life and work in early steam navigation and in iron-bridge building illustrates well how at the cusp of technological advance changes in culture follow.
The Reformation of English towns has provided an attractive field of research for scholars in recent decades, yet Bath’s Tudor experience has been persistently overlooked. In the late sixteenth century two events disturbed the religious and social equilibrium of the city: the attempted amalgamation of the inner-city parishes, and an inquisition into alleged concealed lands. These events had profound immediate and long-term social, political and religious repercussions. In this article, Emma Corker highlights the significance of these events, which have often been overlooked by those interested in Reformation history.
Leisure was a substantial part of the life of a Victorian lady. Leisure pursuits took place mostly in the domestic sphere, although attendance at theatres, concerts and flower shows increasingly brought leisured ladies into the public. Another undertaking of these ladies which brought them into the public arena was voluntary philanthropic work. Jane Howells explores the Salisbury Bazaars, where middle class local women sold the products of their leisured labour as a means of charitable fundraising.
Being a Poor Law Guardian was an elected position which was open to certain middle and upper class women from 1869 and to women in general after 1894. The work was unpaid and in that sense similar to much work undertaken in the voluntary sector. Moira Martin examines the entry of women into one sphere of local government, the administration of Poor Relief.