'In this paper Weller demonstrates that, chiefly with "examples from the parishes in and around Bristol and Somerset, that the older church buildings we see today, whilst for the most part still possessing a Medieval structural core, have undergone varying degrees of transformation, sometimes including partial or occasionally total demolition, during the Victorian Age"'.
Part 1 of 2 - Joyce Moss looks at the development of the housing around Bristol Cathedral through from the 16th Century, as well as looking at the history of the buildings and whatever events occurred over the years of its construction. Furthermore, the article includes people who were involved with the monastic properties of the city, and what impact they had on proceedings.
"The early history of Bristol is obscure. Although archaeological excavation is beginning to shed light on the development of the town, the townsmen left no written records to provide a picture of the political framework, within which the town emerged, nor of how power was mediated in the town". Thompson looks at early records of how Bristol was formed, and what events and factors influenced its early development.
"Wills can reveal a great deal more to us than the material value of the dead. As Alex Craven argues here, wills also shed light on some of the ways in which national changes in religious practice impacted upon the lives of women and men in sixteenth century Wiltshire".
"At one time or another, most of us will have encountered Mormon missionaries, often young American men, on the streets of British cities. Few of us, perhaps, know very much about what they believe, or what they are doing here. In fact, Mormons have been spreading the word in Bristol for about 170 years now. But how popular were they when they first arrived? And what sort of people joined the Mormon church in the nineteenth century city? In this article, Chris Ralph goes in search of some answers."
'The restored nave of Bristol Cathedral was designed by George Edmund Street and has generally been regarded as an highly successful attempt to follow, without slavishly copying, the remarkably inventive architecture of the 14th-century chancel. Street was appointed as the architect of the proposed new nave'. In this, Bettey and Warren look at how those involved raised the funding, and the details surrounding its completion and its function as a place of worship was resumed.
In this article, Michael Weller looks at two contrasting cases from the Consistory Court, showing the variety of disciplinary cases which occurred in the Diocese of Exeter in the 19th Century. It explores the proceedings that were taken in reaction to individual disciplinary cases, and what punishment befell those who broke the rules.
Parish registers have long been regarded as the preserve of family historians, and, more recently, demographic historians. They should be regarded not only as bureaucratic records of the rites of passage, or sources of population data, important as these are, but also as chronicles of communal memory and experience. In this study, Steve Hobbs reveals the wide range of historical research that can be informed by the memoranda and jottings found in these sources.
An epitaph may be defined as something written about the dead. Often epitaphs found on gravestones and memorials are wholly or in part some fitting quotation or poem which, from the perspective of the bereaved, seems to befit the departed. In this article, Michael Weller explores the provenance of those epitaphs found on gravestones of south west England, and the very different form of writing found on memorial plaques and the like
The ecclesiastical legislation of the early 1640s is justly famous. In the space of a few short years the ancient apparatus of the episcopal Church was replaced with a Presbyterian equivalent. Bishops were removed from the Lords, whilst the Book of Common Prayer was replaced with the Directory for Public Worship. Having abolished the episcopal hierarchy, the parliamentarian state was left in possession of land, tithes and impropriate rectories across the country. Following the execution of the king in 1649, the new Republic appointed trustees to carry out a survey of the state of the church. In this article, Alex Craven provides an insight into the local parish and the relationship between the Church and State through the evidence of the Church survey.