'Over the years of the slave trade Bristol's merchants learned the best combination of 'sortings' to facilitate their business in the West Indies. It was an eclectic, international collection of trade goods containing, for instance Maldive cowries, Manchester cottons, Birmingham guns, Swedish iron bars, Bristol copper and glassware, West Indian rum, Virginian tobacco and South Gloucestershire felt hats. The goods were used as customs duties and homage for the coastal kings, 'dash' payments for African middlemen, and barter for slaves'.
'There is a considerable Welsh presence in contemporary Bristol. Welsh accents are often to be heard in the city's streets, and that presence has doubtless grown since the building of the two Severn bridges. This is by no means a modern phenomenon, however, and in this article, Peter Fleming explores the experiences of the Welsh in Bristol during the reign of the Welsh king of England, Henry VII'.
'There were 18 parish churches crowded in and around the walls of medieval Bristol. Churchwardens' accounts and other sources show that these churches continued to be well-maintained throughout the 16th and 17th centuries , in spite of the destruction of many furnishings of great beauty and value during all the upheavals of the Reformation'. Joseph Bettey looks at the maintenance of parish churches in the Bristol area, and how congregations approached physical alterations to the skin of the building.
This is an extract from the diaries of Bristol Quaker Sarah Champion Fox published by the Bristol Record Society edited by Madge Dresser. Dresser provides an analysis of the extract. It provides context from the life Sarah Champion Fox, and discusses her role in the history of women. In addition, she also gives an insight into the mindset of Bristol's female icons, placing her in an important period of the city's history.