In this article, Chris Montague looks the impact of the 1834 Poor Law amendment, and its impact on society's ability to help the poor. Furthermore, the essay covers how the "ideology of such a law was to be seen well into the late nineteenth and early twentieth century in Bristol".
"Two common observations about the development of Bristol in the 19th Century are that its economy was notably diverse but that it grew rather more slowly than some of the more vibrant northern industrial towns. In this article, Peter Malpass considers the ways in which these traits were reflected in the development of the city’s built environment".
The purpose of this article "is to chronicle the impact of reform on Bristol public life. An earlier piece dealt with the Tory opponents of the Reform Bill. The present essay covers the Whigs, radicals and others who, with varying degrees of enthusiasm, supported it". Stevenson provides information about who was involved in a vital period of change for the City of Bristol.
"The phrase ‘community capitalism’ was coined by Charles Harvey and John Press: Before 1914, there existed in Bristol a close knit business community with a commitment to the economic well-being of the city. The leaders of this community– men like Sir George White, Albert Fry, Christopher Thomas and Joseph Wethered – formed an economic elite with powerful social and political connections. They jointly promoted many companies, held many directorships,and controlled a large number of major enterprises. This was not so much family capitalism as community capitalism".
In this article, Linda Wilson looks at two nonconformists of 19th Century Bristol, arguing that despite occupying different spheres in life, both can be thought of as pioneers. The aim is to fill the gap of knowledge about "women who worshipped in the more conventional predominantly evangelical denominations", and how they functioned as a part of society.
"During the 1810s and 1820s, the Tory merchant and banker Richard Hart Davis rode high in Bristol electoral politics. Elected as one of the city's two MPs at a bye-election in 1812, he retained his seat at the general election of that year and at subsequent elections in 1818, 1820, 1826 and 1830". John Stevens looks at how Toryism was in the ascendancy, restricting the influence of Whiggism in Bristol.
During the summer of 1946, thousands of British families took the law into their own hands to temporarily solve their housing problems by "requisitioning" empty military camps. Eugene Byrne takes a look at the mass-squatting movement that swept the city and surrounding area, which took up almost all of the country's vacant military sites in two weeks from its ignition.
The Consistory Court was established in Bristol following the creation of the bishopric and diocese in 1542. Previously the Bristol parishes north of the river Avon had been part of the diocese of Worcester, while the parishes south of the river were in the diocese of Bath and Wells. In this article, Joseph Bettey explores a neglected source for local history and genealogy in Bristol and the surrounding area: the records of the Church or Consistory Court. Proceedings of the court, including statements by witnesses, were recorded in detail, and 45 Cause Books survive starting in 1545, as well as numerous bundles of Cause Papers from 1600.Ecclesiastical jurisdiction dealt with many aspects of daily life, including disputes over wills, marriage and inheritance, offences such as heresy, immorality, drunkenness and slander, failure to attend church and misdemeanours of the clergy.
In the twelfth century, crusader knights took on the mission of protecting pilgrims to Jerusalem and the Holy Land from across Europe. The journey was long and dangerous, but it was widely believed that taking a pilgrimage to the Holy Land was the most sacred form of penance. Pious landowners who could not take the pilgrimage themselves gifted land to the order as an alternative form of penance. One such piece of land sits in the heart of Bristol, in the area which today surrounds Temple Meads train station. Julian Lea Jones tells the fascinating history of the rise and fall of the Knights Templar at Bristol, of their activities at the preceptory and of their thriving trade.