The spring and summer of 1981 saw one of the most widespread and intense periods of 'widespread urban disturbance' in England in the 20th century. During the week of 6-13th July 1981 patterns of the disturbance diffusion emerge suggesting that major 'riots' in inner city areas of mixed ethnicity created numerous further incidents in other ethnically homogeneous districts, sometimes considerably distant from the original 'flash-point'. Ball investigates two examples two examples of Bristol-based unrest which shook the South-West.
The research discussed in this article is about 'work, society, and politics with a focus on engineering from the mid-1920s to the mid-1970s. Its starting point is earlier research on the 'labour process' specifically the influence of Taylorism and 'scientific management' in Britain. The broader aim is now to connect what Burawoy called 'the politics of production' with the politics of the wider society. It also deals with some integral research questions and key themes'.
'The restored nave of Bristol Cathedral was designed by George Edmund Street and has generally been regarded as an highly successful attempt to follow, without slavishly copying, the remarkably inventive architecture of the 14th-century chancel. Street was appointed as the architect of the proposed new nave'. In this, Bettey and Warren look at how those involved raised the funding, and the details surrounding its completion and its function as a place of worship was resumed.
In this article, Michael Weller looks at two contrasting cases from the Consistory Court, showing the variety of disciplinary cases which occurred in the Diocese of Exeter in the 19th Century. It explores the proceedings that were taken in reaction to individual disciplinary cases, and what punishment befell those who broke the rules.
'Over the years of the slave trade Bristol's merchants learned the best combination of 'sortings' to facilitate their business in the West Indies. It was an eclectic, international collection of trade goods containing, for instance Maldive cowries, Manchester cottons, Birmingham guns, Swedish iron bars, Bristol copper and glassware, West Indian rum, Virginian tobacco and South Gloucestershire felt hats. The goods were used as customs duties and homage for the coastal kings, 'dash' payments for African middlemen, and barter for slaves'.
In a tale of Christmas anarchy, John Chandler follows the aftermath of a fatal altercation between a vicar, and one of the canon's servants in the house of choristers. The article considers the changes made to how different sections of the church interact, as well as how disputes are settled when things get out of control.